A new commandment I give you

-

In a German prison camp just months before World War Two ended, Master Sgt. Roddie Edmonds stared down the barrel of a Nazi’s pistol and refused to identify the Jews among his fellow prisoners of war.

“We are all Jews here,” said Sergeant Edmonds, the highest-ranking American noncommissioned officer in the prison. “The Geneva Convention does not require prisoners to divulge their religion,” Sergeant Edmonds added, warning that if the German shot them, he would be tried for war crimes.

Edmonds’ act of defiance spared the lives of 200 Jews.[1]

On Maundy Thursday Christians commemorate Jesus washing the feet of his disciple, Jesus’ Last Supper, and his giving his disciples a new commandment to love one another.[2] Each represents an important aspect of the Christian tradition.

Foot washing – washing and often anointing with perfumed oil the dirtiest part of the body among people who wore sandals or went barefoot in an often dusty and sometimes muddy place – was an act of hospitality performed by the household’s lowest member or servant. Hawaiian residents certainly understand foot washing is an act of hospitality. Jesus humbly performing this task memorably emphasizes that Christians are called to servant leadership. Washing dirty feet metaphorically recalls Holy Baptism, renewing our baptismal vows by dipping our fingers into the baptismal or other holy water font and then making the sign of the cross, a priest washing her or his hands before officiating at the Eucharist, and other moments in which we experience God’s forgiving, healing love. Similar to foot washing occurring when people gathered, Holy Baptism is our sacramental that welcome into the Body of Christ.

We remember and celebrate Jesus’ Last Supper in the Eucharist, now the central act of worship in the Episcopal Church. Prior to the adoption of the 1979 Book of Common Prayer, our worship was more focused on Scripture and most parishes only celebrated the Eucharist once a month. A major reason for this shift in was a growing recognition that God feeds us in the Eucharist. Many Episcopalians mysteriously experience or receive grace necessary to sustain their spiritual journey by participating in the Eucharist.

After the Last Supper, Jesus gave his disciples a new commandment. Maundy Thursday derives its name from the Latin word mandares, meaning mandate or commandment. Naming the day for this new commandment is very fitting. Foot washing recalls Baptism and continuing dependence on God’s grace. In the Eucharist, God nurtures us individually and forms us into a community, the body of Christ. Jesus’ new commandment to his disciples that they love one another as he loved them incarnates our new identity and proclaims us as Jesus’ people, Christians.

I don’t know if Master Sergeant Roddie Edmonds regarded himself as a Christian. I do know that the love he showed for the other US military personnel in that German POW camp, a love he courageously exhibited while staring down the barrel of a pistol, a love so great that it saved the lives of about 200 Jews, is precisely the love Jesus expects us to have for one another and our neighbors. Those who attempt to walk intentionally in Jesus’ footsteps should aim to make Edmonds’ extraordinary demonstration of love our everyday lifestyle.


[1] Julie Hirschfeld Davis, "Wartime Act of Defiance: ‘We Are All Jews Here’," New York Times, January 28, 2016 accessed at http://nyti.ms/1PEFdi6.
[2] John 13:1-17, 31b-35

Comments

Post a Comment

Popular posts from this blog

A starting point for theology

-
Theology used to be known as the queen of the sciences.Theology was dethroned several centuries ago because of the growing recognition of the scientific method’s inapplicability to theology.
In general, theologians have begun their work from one of two starting points, either implicitly or explicitly.
One of those starting points was God.Theologians working from this starting point presumed that humans could directly apprehend God.For example, the classical arguments for the existence of God – the ontological, cosmological, and so forth – all rest on this presumption.
This starting point requires assuming that humans are able to know God.Consequently, some religious traditions posit that humans have a soul that is similar in nature to God.The Roman Catholic Church, for example, teaches that at conception a human receives an immortal soul.Many other traditions have similar teachings about humans having an immortal or eternal soul.Since the soul is immortal, there is no physical eviden…
Read more

Jesus, Lamb of God

-
The image of Jesus as the Lamb of God pervades Christianity. The lamb is a familiar symbol for Jesus, found not only in today's gospel[1] but also throughout the New Testament as well as in art and literature. The image of Jesus as the Lamb of God reinterprets the Jewish Passover narrative, which describes the angel of death in Egypt passing over Israelite houses marked with the blood of a lamb, killing only the Egyptian first born. Thus, we have the Agnus Dei, “O Lamb of God, that takest away the sins of the world, have mercy upon us,”[2] a part of Christian liturgies since the early fourth century.[3]

Biblical images and metaphors are often complex and confusing. For example, Biblical authors describe Christians as God's sheep, although they sometimes refer to Jews as sheep, even in the New Testament.[4] New Testament authors similarly describe Jesus as both the Lamb of God and the shepherd, two conflicting images actually found in a single verse in the Revelation of John.[5]…
Read more