Ethical Musings

Vietnam veteran Eugene J. Toni went to see the Vietnam Veterans' Memorial in Washington, D.C. Standing under a full moon in March 1991, he flipped through the paperback directory of names on the wall, looking for friends. Eventually, he turned to the T's in a long-shot search for an uncle he had never met. Instead, he found his own name. He and his wife, Nancy, walked down to panel 17, counted to line 121. He said, "I showed her my name, and then we both looked at each other in amazed disbelief." [1] Today’s gospel reading has three possible interpretations. [2] First, people may take the reading literally, expecting God to intervene supernaturally to heal an incurable disease, prevent bad things from happening to loved ones, and generally to solve the world’s problems. These misguided hopes at best offer temporary relief and usually break hearts when God fails to deliver. As an old tradition reports, when Lazarus was unbound, the first thing he said was, "

What does it mean to believe in the resurrection of Jesus? The earliest answer, from a chronological perspective, probably affirmed a literal, bodily resurrection. This view fit nicely into a worldview populated by persons of mixed divine-human parentage in which other individuals were alleged to have risen from the dead. This view also fit nicely into a pre-scientific worldview. The physical view became problematic with the advance of science that began during the Enlightenment. Illustrative of scientific difficulties with positing a physical resurrection is that a physical body begins to deteriorate immediately upon death. Yet Christians over the centuries have preferred burial to cremation precisely because of their mistaken belief in the resurrection of the physical body. The second answer, again from a chronological perspective, was to interpret Jesus’ resurrection spiritually, that is, the resurrected Jesus was a new-being, changed from physical into a new quality of

Many aspire to greatness. And even if we do not aspire to greatness, without ambition few of us would achieve very much. This morning’s gospel offers practical lessons in ambition and the goals for which we should be ambitious. James and John seek Jesus out in private. [1] They begin, I suspect, somewhat abashedly, by asking Jesus to grant any request they make. [2] In this they are like children with a parent, or a sailor with a chief, when the requester knows that the request isn’t quite right and is likely to be denied. You know the feelings I’m talking about, I am sure. We have all tried this technique at least once or twice. Matthew reports that James and John were even more subtle. They did not go by themselves to see Jesus, but went with their mother and had her ask Jesus. [3] Some scholars suspect that Matthew’s account may reflect an effort to make James and John look less ambitious, less political, instead portraying them as saintlier. In any case, the gospel

An Ethical Musings’ reader sent me some comments and questions about preventing sexual abuse: With so much going on about sex assaults, it is time for the church to get involved. Since few parents talk about protection, evidently, then having the church offer classes on behaviors and power may make all congregants wiser. Including how to protect both men and women would be a good start. The classes need to definitely include going Dutch when going out and not trusting others buying you drinks, food or gifts. Would discussing what to do if encountering a potential situation in which assaults might occur avoid assaults from happening? These lessons may not stop determined assailants but might lessen the probability of it happening. Churches, frequently under the auspices of local ecumenical or interfaith groups, used to offer sex education classes. In the 1960s many school districts refused to conduct sex education classes. In some areas, churches and other religious congreg

A Sunday School teacher was describing how Lot’s wife looked back and turned into a pillar of salt when a boy interrupted, “My Mom looked back once while she was driving,” he declared triumphantly, “and she turned into a telephone pole!” [1] Jesus has been described as the most tolerant person who ever lived. His words are striking: “Whoever is not against us is for us.” [2] Biblical scholars regard this as an authentic teaching of Jesus because his disciples preserved it even though its openness would have assuredly made them uncomfortable. [3] The disciples’ discomfort is understandable. Humans share an innate proclivity to belong to well-defined groups such as a family, clan, nation state, sports team, or religious body. It’s unsurprising that the Church gradually shifted away from the openness so clearly expressed in the gospel, constricting “into a rigid, restrictive and exclusive system of belief.” Every question had only one right answer. [4] Commitment to doctrinal